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Indigenous knowledge degree combines arts and sciences

Munyaradzi Makoni

15 December 2010 | EN | ES

Rainmaker in Africa

sudafricanas ofrecerán nueva licenciatura que abarcará todos los aspectos relativos a los sistemas de conocimientos indígenas

Flickr/DFID

[CAPE TOWN] The first comprehensive degree in African indigenous knowledge, combining natural and social sciences, will start in South Africa next year.

The Bachelor of Indigenous Knowledge Systems, a degree that streamlines all aspects of local knowledge and teaches them as a consolidated curriculum, is an initiative from North-West University, the Universities of Limpopo and Venda, all in South Africa, and the National Indigenous Knowledge Systems Office in the South African government's Department of Science and Technology.

It allows students to study indigenous knowledge as local ways of knowing and innovating. Students will have opportunities to specialise in specific areas of indigenous knowledge like health, agriculture, arts and culture (including languages), science and technology and their management systems.

"Indigenous knowledge is skills and expertise that involve all aspects of life, generated by communities over generations through trial and error," said Hassan Kaya, coordinator of the programme at North-West University's Indigenous Knowledge Systems Centre of Excellence.

"These are skills that we seek to promote through this holistic four-year degree," he told SciDev.Net.

"When I initiated teaching indigenous knowledge at North-West University in 2000, people thought I had come to train sangomas (traditional healers), but traditional medicine is only part of indigenous health care knowledge," he said.

The examples of cross-disciplinary courses to be offered by the degree include indigenous knowledge combined with climate change, renewable energy sources, health care systems, history of African science and technology and African languages and diversity.

North-West University has previously taught a social sciences degree in indigenous knowledge. The new interdisciplinary degree will upgrade and gradually supersede the past programmes, which drew students from the wider region, including Cameroon, Ghana, Kenya and Nigeria.

Kaya said students will have opportunities for internships and research work in local organisations in their fields of specialisation.

"Western knowledge has been alienating and has not been able to bring about the sustainable development our people aspire to," said Kaya.

He added that Africa needs to promote its own ways of innovation through indigenous systems that relate to peoples' daily lives.

"The ideology to have a programme rooted in Afro-centric knowledge has always been there," Nhlanhla Maake, executive dean in the faculty of humanities at the University of Limpopo told SciDev.Net.

Maake added that traditional knowledge is a resource for innovation that will help sustain livelihoods and development.

Link to SciDev.Net's spotlight on Integrating Modern & Traditional Medicine

Comments (2)

Prof Z Apostolides ( University of Pretoria | South Africa )

17 December 2010

Great idea! Is there a plan to expand the traditional knowledge ?

Chidi G Osuagwu ( Nigeria )

21 December 2010

This is very interesting development. But it is important to recognize, from the onset, that the issue of indigenous knowledge is very much deeper than herbs and artifacts; at the level of Cosmology (worldview) and epistemology (way of knowing and thinking). And that it is from this perspective that a degree program in African Indigenous Knowledge will be fruitful. An example will help; throughout most of Africa, albinos, homosexuals, twins, etc were rejected as abnormal because of a common underlying method of framing Natural Laws (Probabilist; the most frequent occurrence is the naturally preferred). The uninitiated might find this strange or even stupid. But it is more in tune with Natural Science, only needing to rationalize the deviations, now, in terms of genetic variations, levels of approximation, etc, so as to manage the social rejections, without destroying the underlying epistemology. It is interesting that South Africa is taking the initiative; a positive outcome of apartheid that challenged Africans to prove their very humanity. I was in South Africa in 2006, including Limpopo, to discuss my work on 'Cybercosmos:the African Dynamic Network Universe', and its inherent Epistemology. Many of my colleagues at the Nigerian University where I teach know I'm doing some novel thing, but do not know what it is. But the South Africans sought me out and invited me, showing their level of interest and enthusiasm for African Knowledge System Renascence. I believe the outcome of their endeavor will be a boon to both African and World Science, provided care is taken to avoid pretending that Africa lives on a separate Earth, with separate natural Laws.

Chidi G Osuagwu

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