Skip Navigation

Health: Clinical ethics

Opinions

  • Print
  • Comment
  • | Share

BioMed Analysis: Mixing medicine and morality

Priya Shetty

19 July 2010 | EN | 中文

Moral crusades against HIV/AIDS may have good intentions, but there is no substitute for sound evidence on behaviour change, says Priya Shetty.

When it comes to health policies on sex and drugs, science has a hard time competing with morality. Policies on HIV/AIDS, for example, are often strongly moralistic, driven by personal judgements about how people such as sex workers and drug users should behave despite their high risk of infection.

So how will the Vienna Declaration, due to be signed this week (18–23 July) at the XVIII International AIDS Conference in Austria, be received? It will call for the introduction of evidence-based drug policies, such as treating drug addiction as a medical condition rather than demonising it as a crime.

Criminalising drug use, say the scientists behind the declaration, is fuelling the HIV epidemic because it does not tackle risky behaviour — such as sharing dirty needles — that can spread the virus.   

Moralistic health policies such as penalising drug users may be well intentioned. Indeed, a moral imperative to end human suffering probably lies at the heart of all efforts to fight disease in the developing world. But moral judgements — from any end of the political or religious spectrum — should not have a place in health policies. People should not be forced to choose different values as a precondition for receiving assistance.

It is not too strong to say that morality not rooted in evidence can play ideological games with public health.

Abstinence doesn't work…

Global morality-based HIV/AIDS policy undoubtedly reached its height during George W. Bush's administration in the United States, from 2001 to 2009, when the government strongly pushed the abstinence part of the 'ABC' (abstinence, be faithful, use condoms) model for tackling HIV/AIDS.  

Uganda is often heralded as a success story for ABC, and is cited by abstinence advocates as proof that their approach works.

But with HIV/AIDS now on the rise in Uganda, the reality seems to be different. It is true that the country saw HIV prevalence drop in the 1990s, when President Yoweri Museveni's government aggressively pursued ABC. But researchers and development workers say that back then, the campaign actually promoted all components of ABC, especially education about the virus and condom use.  

By 2006, UNAIDS reported that the gains against HIV/AIDS seemed to be receding, in part because the emphasis on condoms had given way to the ideology of abstinence until marriage.

…nor does stigma

An important consequence of a moral bias in HIV policy is that it influences who is treated or targeted for prevention. In the abstinence version of ABC, for example, it meant that condoms were not given to teenagers despite many having sex before marriage, not always with a condom.

While the United States may have been one of most prominent proponents of moral HIV/AIDS policies, it is by no means the only one.

In the early 1990s the state government of Maharashtra, India, established an HIV-prevention programme to stop the virus spreading in sex workers. But the goal was not to improve sex workers' health — instead it was to stop the virus spreading from sex workers via migrant workers to 'good' housewives.

If it had slowed the spread of HIV, moral advocates might have had a point. But such approaches have little chance of success.  

In this case, rather than tackling the stigma of being a sex worker and educating people to take care of their health, the government simply gave out condoms and told them to stop having unprotected sex.

Meena Seshu — from nongovernmental organisation SANGRAM, which was instrumental in challenging the government's approach — says that the programme did not work because the sex workers did not feel any ownership of the project.

It was only when SANGRAM created a rights-based approach grounded in the lives of the sex workers that the programme began to have an impact.

Understanding human behaviour

Moral programmes are flawed because they go against the grain of good policymaking — that any policy must be rooted in reality and have an understanding of human behaviour.

Policies based on judgements about what people should do rather than an understanding of what they are likely to do tend only to be workable when they are mandatory and punishable by severe penalties. But even then, as anti-drug policies show, the most stringent legislation is not always enough to change behaviour.

Policymakers in developed countries who have tried to promote healthy lifestyles by simplistic messages have learnt this lesson to their cost. Despite much advice on the dangers of an unhealthy diet, junk food is still consumed in vast quantities and obesity, especially in children, is still on the rise.

Morals and social values may well spur people in power to do good and improve people's lives, but we need science and robust evidence to tell us the best ways to change people's behaviour for the better.

Journalist Priya Shetty specialises in developing world issues including health, climate change and human rights. She has worked as a news editor at New Scientist, assistant editor at The Lancet, and commissioning editor at SciDev.Net.

Comments (3)

Bob Bruer ( Canada )

26 July 2010

I don't see an either/or situation here. Certainly science can be used to test moral and social solutions to issues such as HIV/AIDS. Thus, your Bayesian update of the Ugandan ABC work. Conversely, moral and social leaders have historically been used effectively by scientists to change behavior. Most recently, the example of Archbishop Desmond Tutu's admonishment of waning US interest in HIV/AID funding certainly speaks volumes as to how we are all in this together.

Tamali Amongi ( MUK | Uganda )

27 July 2010

In advocating for the ABC, none of the methods was elevated above the others. It gave every one a chance to choose the option that suits his/her situation. People did whatever they did by choice, not because they were being denied the options available. Besides, treatment is not given based on profession (sex worker or not), but the patient has to acknowledge their need, accept their serostatus, and seek the medical intervention . No health worker can do much for a patient who remains in denial and hidden within the confines of their homes. Condoms are on sale over the counter for those who think they might need them. Abstinence worked in the youth who recorded a decline in HIV infection in Uganda. Ironically, the infection rates increased among the marrieds who can afford the condoms on sale, in case they need the services of the sex workers. Tamali, Uganda

vasan ( India )

29 July 2010

Sex workers existed right from the monarchy period but that was a restricted dimension and sacredness could be perceived even there. Culture and traditional values should be taught by parents, teachers and by religion. But, nearly three generations ago compromising on these values resulted in this created crisis. Celibacy and its sacred dimension should be taught at least to our younger generation to lead them in a healthy and worthy life.

Add your comment

This is your network: share your views on any of our articles by adding your comments.

You need to be signed in to post a comment or to email a consenting comment author. Please sign in or sign up.

All comments are subject to approval and we reserve the right to edit comments containing inappropriate/unsuitable language. SciDev.Net holds copyright for all material posted on the website. Please see terms of use for further details.

All SciDev.Net material is free to reproduce providing that the source and author are appropriately credited. For further details see Creative Commons.

Back to Opinions
To the top